Translator identity and agency have been an ongoing debate in the literature on translator training in higher education. Yet a glance at the history of practice shows that society's image of translators has barely moved: an underrated group who merely "transfer" other people's creative work and get paid for it. No significant social status has been granted. Publishers still leave the translator's or reviser's name off the cover; the book appears under the publishing house's name with no trace of who translated it.
Whose Fault Is It?
The institutions? No. Society? No. It is the community of translators themselves who are responsible for their declining value. With globalisation and the internet, things are getting worse. Everybody is translating. Anyone bilingual, or anyone claiming competence in two languages, takes up translation, and that is where it starts.
In my opinion, the lack of proper training at institutional level, universities mainly, has contributed to this identity crisis, and it lets pirates and industry hyenas seize the opportunity to downplay translators and pay peanuts for their work. If translators were educated in the ethics and value of this honourable and ancient profession, we would be regarded like lawyers, engineers and doctors.
What Kind of Learning Builds Identity?
Review and update both the curriculum and the pedagogy of teaching translation. For instance, embed a sound pedagogy (such as narrative pedagogy and multimedia) to teach the history of translation dynamically, through true stories and biographies of our forebears, Arab, Muslim or European, so that students can identify with them and build a self-concept as future translators. At the very least they will have something to be proud of, and it gives "face validity" not only to the profession but to the course or programme they are in. A programme with face validity is one where students know that what they are studying leads to a clear objective.
Recent graduates and working professionals should also be invited into class, in person or virtually, to update students on the realities of the workplace and the market. Their experiences and stories help trainees develop new identities, or seek one. Bringing in language service providers and employers adds value to the programme and gives students the desire to keep training and build a "can do" attitude.
History and Theory
A historical background matters greatly to the future professional translator: it raises their status and makes them conscious of the heritage of the discipline they have chosen. Teaching the history of translation to trainees and practising translators alike is a crucial step in building professional aptitude, since "they develop a self-concept as translators working in a specific historical situation", as their colleagues did over the ages (Mossop, 2003: 49). Alongside history, alignment with the current market and its requirements is a key factor in any university training or education programme. There should be a continuous narrative from past to present to strengthen that self-concept.
Theory is another factor. Ulrich (1996: 257) puts it this way:
"Members of all professions have a historical and theoretical component to their expertise. It is only against a theoretical background of translation that effective decision making and production can take place (…) the problem arises, therefore, of how to integrate a course on translation theory within the curriculum."
Despite the industry's negative attitude towards theory, we at the university should embed it and teach it intelligently, so that our students are ethically responsible and aware of who they are. They must be agents of their own learning and decisions, and see the moral dimension of their professional activity once they are in the marketplace. The industry will try to impose its industrial model, in place since the eighteenth century, but in a university context we need only court the industry and choose what is best for students and their psychological, social and personal development. Critical thinking is a virtue the industry does not prize: it wants students with skills but has no interest in their lifelong abilities and competencies. Providing this kind of education could perhaps cure the long-standing identity crisis of translators.
Pedagogy and People
Mentoring, project work, and case-based and problem-based methods should be embedded in the teaching philosophy. Apprenticeship-based methods should be applied from the first year of an undergraduate translation programme, not after it. Dynamic methods instil confidence, self-esteem and self-concept.
Still, where do teachers' abilities and competencies stand in this equation? We are left reviewing not only products (content) and processes (teaching and learning) but also human resources: teachers, faculty and students alike, their knowledge frameworks and beliefs, their learning and teaching styles, and their characteristics.